'Comparison of Martin Luther King Jr and Malcom X Essay\r'

'They were melanise custody who had a dream, yet never lived to leave it fulfilled. One was a man who spoke kayoed to all humanity, but the world was not thus far ready for his peaceful words. â€Å"I have a dream, a dream that one day this population will rise up and live stunned the true meaning of its creed… that all men are created equal. ” (Martin Luther pouf) The other, a man who spoke of a violent revolution, which would bring around radical spay for the downcast race. â€Å"Anything you toilet think of that you want to diverge right now, the only way you locoweed do it is with a ballot or a bullet.\r\nAnd if you’re not ready to get involved with either one of those, you are satisfied with the status quo. That actor we’ll have to change you. ” (Malcom X) While Martin Luther King promoted non-violence, polite rights, and the end to racial segregation, a man of the separate of Malcom X dreamed of a separate nation. Martin Luth er King, junior was the conscience of his generation. A Southerner, a desolate man, he gazed upon the great wall of segregation and saw that the effect of love could bring it down.\r\nFrom the pain and exhaustion of his constrict to free all people from the bondage of insularity and injustice, he wrung his eloquent statement of what America could be. (Ansboro, pg. 1) An American clergyman and a Nobel Peace Prize winner, he was one of the principle attractors of the American civic Rights Movement and a prominent advocate of unprovocative protest. King’s challenges to segregation and racial contrast in the 1950’s and 1960’s, helped convince many sinlessness Americans to support the cause of civil rights in the conjugated States.\r\nAfter his assassination in 1968, King became the symbolisation of protest in the struggle for racial justice. (â€Å"King, Martin Luther, younger ,” pg. 1) In 1964, Malcom X founded an organization called â€Å"The I slamic Mosque, Inc. In an interview conducted by A. B. Spellman on March 19, 1964, Malcom speaks of his goals for this organization. â€Å"The Muslim Mosque, Inc. will have as its religious alkali the religion of Islam, which will be designed to allot the moral reformations necesary to up the level of the so-called pitch blackness community by eliminating the vices and other evils that destroy the moral fiber of the community.\r\nBut the political philosophy of the Muslim Mosque will be black nationalism, as wellhead as the social and economic philosophies. We still turn over in the Honorable Elijah Muhammand’s solution as complete separation. The 22 million so-called Negroes should be separated completely from America and should be permitted to go back sign to our native African homeland. ” (Breitmaned, pgs. 5-6) mayhap the key to these two African-Americans draws opposing goals get down within their very different pasts. Malcom X was natural in Omaha as Malc om Little.\r\nMalcom’s faith, a Baptist look was an outspoken follower of Marcus Garvey, the black nationalist leader of the 1920’s. The family moved to Lansing, Michigan, and when Malcom was six years old, his father was polish off after receiving threats from the Ku Klux Klan. Malcom’s mother suffered a sickish breakdown and her eight children were taken by the eudaemonia department. Malcom was sent front to a foster home and then to a reform school. After eighth grade, Malcom moved to capital of Massachusetts w here(predicate) he worked various jobs and lastly became involved in criminal activity. (Malcom X, pg. 1) In 1946, he was sentenced to prison for burglary.\r\nWhile in prison, Malcom became invested in the teachings of Elijah Muhammed, the leader of the black Muslims also called the Nation of Islam. Malcom spent his prison term in jail educating himself and learning more about(predicate) the black Muslims, who advocated racial separation. When M alcom was released in 1952, he joined a black Muslim temple in Detroit and became the most prominent spokesperson for the Nation of Islam by the early 1960’s. It was then that he took the name of Malcom X. (â€Å"Malcom,” pg. 1) Martin Luther King was born in Alanta, Georgia, the eldest son of Martin Luther King, sr. a Baptist minister, and Alberta Williams King. King attended local segregate public schools, where he excelled. He entered nearby Morehouse College at age 15 and graduated with a bachelors ground level in sociology in 1948. After graduating with honors from Crozer Theological Seminary in Pennsylvania in 1951, he went to Boston University where he earned a doctoral degree in systematic theology in 1955. (â€Å"King, Martin Luther, Jr. ,” pg. 1) passim King’s education, he was exposed to influences that relate Christian theology to the struggles of oppressed peoples.\r\nAt Morehouse, Crozer, and Boston University, he studied the teachings o n nonviolent Indian leader Mohandas Gandhi. King also read and comprehend the sermons of snowy Protestant ministers who preached against American racism. He was matrimonial in 1953, and in 1954, he accepted his first pastorate at the Dexter Avenue Baptist church service in Montgomery, Alabama, a church of well-educated congretions that had tardily by a minister who had protested against segregation. (â€Å"King, Martin Luther, Jr. ,” pg. 1) Where as King was full of love, peace, respect, and compassion for his fellow snowy brother, Malcom X was full of hate, anger, and vengeance.\r\nHe was a downcast presence, an angry, cynical, implacable man whose good will or for withstandness or even pity the uncontaminating race could neither earn nor buy. â€Å"Coffee,” he at once remarked in an interview, â€Å"is the only thing I interchangeable integrated. ” He also pleasantly mentioned that bloodlesss were inherently enemies of the Negroes and that integrat ing was impossible without great bloodletting. Nonviolence was as he put it, â€Å"a mealy-mouth, beg-in, wait-in, plead-in kind of action,” and it was only a device for disarming the blacks.\r\nHe also believed that everything we had hear to the contrary from the Martin Luther Kings and the Roy Wilkinses and the Whiteny Youngs was a deadly dangerous pack of lies. â€Å"That’s etiquette,” he said. â€Å"Etiquette means to blend in with society. They are being polite. The average Negro doesn’t even let another Negro go to sleep what he thinks, he’s so mistrusting. I’m black first- my whole objectives are black, my consignment is black, my whole objectives are black. By me being a Muslim, I’m not interested in American, because America has never been interested in me. ” (Goldman, pg. 5)\r\n smutty blood, claimed Malcom X, is stronger than white. â€Å"A person can have a teaspoon of black in him, and that makes him black. Bla ck can’t come from white, but white can come from black. That means black was first. If black is first, black is supreme and white is dependent on black. ” He meant to haunt whites, to play on their fears and quicken their crime and deflate their dreams that everything was getting better- and he did. â€Å"America’s problem is us. ” Malcom X told whites that if they argued that the sins of the past ought not to visited on them, he would reply: â€Å"Your father isn’t here to pay his debts.\r\nMy father isn’t here to collect, but I’m here to collect, and you’re here to pay. ” (Goldman, pgs. 6-9) Martin Luther King is known for his key role as president of the Montgomery Improvement Association (MIA), the oganixation that enjoin the omnibus boycott in Montgomery, Alabama. Montgomery’s black community had long standing grievances about the mistreatment of blacks on the city’s buses. Many white bus drivers tr eated blacks rudely, often cursing them and humble them by enforcing the city’s segregation laws, which obligate black riders to sit in the back of busses and give up their seats to white passengers on herd busses.\r\nBy the 1950’s, Montgomery’s blacks discussed boycotting the busses in an feat to gain better treatment- but not ineluctably to end segregation. On December 1, 1955, Rosa Parks, a leading member of the local branch of the NAACP, was tell to give up her seat to a white passenger. When she refused, she was arrested and taken to jail. Local leaders of the NAACP, especially Edgar D. Nixon, recognised recently arrived King’s public harangue gifts as great assets in the battle for black civil rights in Montgomery. King was soon elect as president of the MIA, the organization that directed the bus boycott.\r\n'